Paul Oestreicher is not the first person to suggest that Jesus was probably gay, nor will he be the last. What I found particularly interesting in this reflection was the timing, based on a Good Friday sermon which explicitly linked Christ’s suffering and death with the suffering and persecution of the LGBT community in the name of religion. In the Catholic Church, the orthodox view of homosexuality is that while it is natural and so not sinful in itself, it is intrinsically disordered, and should be seen as a cross to be borne with fortitude. My own view is closer to Oestreicher’s – the cross that we bear is not our God-given orientation, but disordered teaching, and religious abuse masquerading as pastoral care.
I and other queer Christians who have raised the question of Christ’s sexuality are dismissed by our critics as gay apologists justifying our own lives. Rev Oestreicher’s view cannot be brushed aside as easily. He is an Anglican priest, chaplain to the University of Sussex, now “living in Brighton with his wife”. It is not his own orientation that has led him to make this connection between Christ’s suffering and the queer persecution in Church, but his strong identification with political persecution in all it’s forms. As a young child, he and his family were forced to leave Germany as refugees, a result of his Jewish ancestry. As chairman of the British section of Amnesty International, he worked for political prisoners in Eastern Europe during the Cold War and South Africa under apartheid.
Preaching on Good Friday on the last words of Jesus as he was being executed makes great spiritual demands on the preacher. The Jesuits began this tradition. Many Anglican churches adopted it. Faced with this privilege in New Zealand’s capital city, Wellington, my second home, I was painfully aware of the context, a church deeply divided worldwide over issues of gender and sexuality. Suffering was my theme. I felt I could not escape the suffering of gay and lesbian people at the hands of the church, over many centuries.
Was that divisive issue a subject for Good Friday? For the first time in my ministry I felt it had to be. Those last words of Jesus would not let me escape. “When Jesus saw his mother and the disciple whom he loved standing near, he said to his mother, ‘Woman behold your son!’ Then he said to the disciple. ‘Behold your mother!’ And from that hour the disciple took her to his own home.”
That disciple was John whom Jesus, the gospels affirm, loved in a special way. All the other disciples had fled in fear. Three women but only one man had the courage to go with Jesus to his execution. That man clearly had a unique place in the affection of Jesus. In all classic depictions of the Last Supper, a favourite subject of Christian art, John is next to Jesus, very often his head resting on Jesus’s breast. Dying, Jesus asks John to look after his mother and asks his mother to accept John as her son. John takes Mary home. John becomes unmistakably part of Jesus’s family.
- The Sexuality of Jesus: A Response
- Dec 27th: John, the (Queer) Evangelist.
- Blessed Bernardo de Hoyos, the Spouse of Christ
- Martha and Mary
- The Gay Centurion
- Water into Wine: Jesus’ Gay Wedding at Cana
- LGBT History Month: Queer Icons, in Faith – Jesus Christ.
- Was Jesus Gay?
- Hunter Flournoy’s “Erotic Body of Christ”
- “Gay Vision of Christ’s Passion”: at Jesus in Love Blog
- Gay Passion of Christ series starts Sunday (Jesus in Love)
- Day 1: Jesus Enters the City on Palm Sunday
- Day 2: Jesus drives out the money changers and preaches in the Temple
- Day 3: Jesus has a Last Supper, prays alone and is arrested
- Day 4: Jesus before the priests, magistrate and people
- Day 5: Jesus before the soldiers; Jesus is beaten
- Day 6: Jesus goes to his execution, is nailed to the cross, and dies
- Day 7: Jesus is Buried; Jesus Among the Dead
- Day 8: Jesus rises, appears to Mary and friends, and more
- Good Friday? A Reflection (Shuck and Jive)
- Jesus’ “Queer Death” – and the Modern Queer Resurrection